The Temple Sleep of the Rich Young Ruler: How Lazarus Became the Evangelist John by Edward Reaugh Smith *Books Online »DOC

The Temple Sleep of the Rich Young Ruler: How Lazarus Became the Evangelist John Who wrote the Gospel of John? The author identifies himself only as “the disciple whom Jesus loved,” and Christian tradition tells us that this disciple was the apostle John. Steiner&rsquo

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Title	:	The Temple Sleep of the Rich Young Ruler: How Lazarus Became the Evangelist John
Author	:	Edward Reaugh Smith
Rating	:	4.74 (930 Votes)
Asin	:	0880107324
Format Type	:	Paperback
Number of Pages	:	366 Pages
Publish Date	:	2011-11-01
Genre	:

Editorial : About the AuthorEdward Reaugh (pronounced "Ray") Smith is an Illinoisan transplanted to Texas at mid-century. He is a husband, father, and grandfather with broad interests in life. A successful lawyer and businessman, amateur musician, and athlete, his lifelong search for the deeper meaning of the Biblewhich he taught for over twenty-five years before discovering the writings of Steinerexpresses itself in his many works. For more about this interesting, hard-working author and his books, please visit his website, "The Bible and Anthroposophy" (bibleandanthroposophy).

Who wrote the Gospel of John? The author identifies himself only as “the disciple whom Jesus loved,” and Christian tradition tells us that this disciple was the apostle John. However, during the past century, scholars have increasingly come to doubt that attribution. In 1902, Rudolf Steiner wrote that the author of the Gospel of John was in fact Lazarus. Steiner’s position stemmed from his insight that Lazarus’s encounter with death involved far more than people realizedan initiation into higher spiritual realities that uniquely qualified him to write this gospel. Edward Smith takes up this argument and shows that subsequent research has tended to favor Lazarus for reasons grounded in John’s Gospel itself. More important, Smith shows that subsequent discoveries at Nag Hammadi and Mar Saba corroborate Steiner’s reasoning about the nature of the raising of Lazarus, pointing to Lazarus as “the rich young ruler” of Mark’s Gospel.

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